Wednesday, July 31, 2019

TIBETAN NATION BLESSED BY LAKE MANASAROVAR

TIBETAN NATIONAL IDENTITY BLESSED BY LAKE MANASAROVAR

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Tibetan National Identity is blessed by Lake Manasarovar.

Rudranarasimham Rebbapragada
SPECIAL FRONTIER FORCE

The scenery of Lake Manasarovar, Tibet

CHINA-TIBET-LAKE MANASAROVAR (CN)
The aerial photo was taken on July 27, 2019, shows Lake Manasarovar, a holy lake, in Ali Prefecture, Tibet. Lake Manasarovar, along with Lake Namtso and Lake Yamzhog Yumco, is regarded as the three holy lakes of Tibet. (Xinhua/Jigme Dorje) 
CHINA-TIBET-LAKE MANASAROVAR (CN)
The aerial photo was taken on July 27, 2019, shows Lake Manasarovar. (Xinhua/Jigme Dorje)
CHINA-TIBET-LAKE MANASAROVAR (CN)
The aerial photo was taken on July 27, 2019, shows Lake Manasarovar, a holy lake, in Ali Prefecture, Tibet. Lake Manasarovar, along with Lake Namtso and Lake Yamzhog Yumco, is regarded as the three holy lakes of Tibet. (Xinhua/Jigme Dorje) 
CHINA-TIBET-LAKE MANASAROVAR (CN)
The aerial photo was taken on July 27, 2019, shows Lake Manasarovar, a holy lake, in Ali Prefecture, Tibet. Lake Manasarovar, along with Lake Namtso and Lake Yamzhog Yumco, is regarded as the three holy lakes of Tibet. (Xinhua/Jigme Dorje)
CHINA-TIBET-LAKE MANASAROVAR (CN)
The aerial photo was taken on July 27, 2019, shows Lake Manasarovar, a holy lake, in Ali Prefecture, Tibet.  Lake Manasarovar, along with Lake Namtso and Lake Yamzhog Yumco, is regarded as the three holy lakes of Tibet. (Xinhua/Jigme Dorje)
CHINA-TIBET-LAKE MANASAROVAR (CN)
The aerial photo was taken on July 27, 2019, shows Lake Manasarovar, a holy lake, in Ali Prefecture, Tibet. Lake Manasarovar, along with Lake Namtso and Lake Yamzhog Yumco, is regarded as the three holy lakes of Tibet. (Xinhua/Jigme Dorje)
   
CHINA-TIBET-LAKE MANASAROVAR (CN)
The aerial photo was taken on July 27, 2019, shows Lake Manasarovar, a holy lake, in Ali Prefecture, Tibet. Lake Manasarovar, along with Lake Namtso and Lake Yamzhog Yumco, is regarded as the three holy lakes of Tibet. (Xinhua/Jigme Dorje)
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Saturday, July 27, 2019

TIBETAN IDENTITY-TIBETAN NATIONALISM SPRINGS FROM LAKE MANASAROVAR





The photo was taken on July 21, 2019, shows a herd of cattle by the Mapam Yumco Lake in Burang County of Ngari Prefecture, Tibet. Located on an altitude of 4,588 meters at the Qinghai-Tibet Plateau, the 412-square-kilometer lake is a sacred Hindu and Buddhist site as well as a renowned tourist attraction. (Xinhua/Chogo)



The photo was taken on July 21, 2019, shows a white pagoda by the Mapam Yumco Lake in Burang County of Ngari Prefecture, Tibet. Located on an altitude of 4,588 meters at the Qinghai-Tibet Plateau, the 412-square-kilometer lake is a sacred Hindu and Buddhist site as well as a renowned tourist attraction. (Xinhua/Chogo)



The photo was taken on July 21, 2019, shows the engraved stones by the Mapam Yumco Lake in Burang County of Ngari Prefecture, Tibet. Located on an altitude of 4,588 meters at the Qinghai-Tibet Plateau, the 412-square-kilometer lake is a sacred Hindu and Buddhist site as well as a renowned tourist attraction. (Xinhua/Chogo)



The photo was taken on July 21, 2019, shows the scenery of Mapam Yumco Lake in Burang County of Ngari Prefecture, Tibet. Located on an altitude of 4,588 meters at the Qinghai-Tibet Plateau, the 412-square-kilometer lake is a sacred Hindu and Buddhist site as well as a renowned tourist attraction. (Xinhua/Chogo)



The photo was taken on July 21, 2019, shows a white pagoda and a lama by the Mapam Yumco Lake in Burang County of Ngari Prefecture, Tibet. Located on an altitude of 4,588 meters at the Qinghai-Tibet Plateau, the 412-square-kilometer lake is a sacred Hindu and Buddhist site as well as a renowned tourist attraction. (Xinhua/Chogo)

Thursday, July 18, 2019

INSIDE TIBET: FAST-DEVELOPING COLONIAL POWER WIPING OUT TIBETAN IDENTITY

INSIDE TIBET: FAST-DEVELOPING COLONIAL POWER WIPING OUT TIBETAN IDENTITY

Inside Tibet: The Growth and Development of Colonial Power

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Inside Tibet, the Fast-Developing, Occupying Colonial Power is growing and expanding her influence obliterating the Identity of Tibet, the Land and, People.

Rudranarasimham Rebbapragada
SPECIAL FRONTIER FORCE
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Inside Tibet: foreign journalists meet local people



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Princess Wencheng

Prince Wencheng is a Tang Dynasty (618-907AD) Chinese princess who traveled thousands of miles to ancient Tibet to marry the great Tibetan King Songtsen Gampo. It was an amicable political affiliation of two great regional powers at the time. The story later became an important component of Tibetan folklore.

World stage: a performance of Princess Wencheng entertains guests at the Forum on the Development of Tibet Credit: Wang Jing / China Daily
·         Liang Kaiyan, China Daily
·          
18 July 2019 • 9:00 am

 

Ahead of the 2019 Forum on the Development of Tibet, 69 foreign guests from 37 countries and regions were invited to visit the cities of Nyingchi and Lhasa and hold talks with citizens

The fast and dynamic development in the Tibet autonomous region has impressed a group of recent foreign visitors.
Ahead of the 2019 Forum on the Development of Tibet, which opened in mid-June in Lhasa, 69 foreign guests from 37 countries and regions including the United Kingdom, Italy, and Argentina were invited by the State Council Information Office and the government of the Tibet autonomous region to visit the cities of Nyingchi and Lhasa and hold talks with people from various walks of life.
The four-day tour helped the reporters learn about Tibet’s development in fields including environmental protection, social development, and culture.
Italian journalist Rita Fatiguso, of II Sole 24 Ore, has been to Tibet three times. A lot has happened in the nine years since she first came, she said.
Tibet is in a challenging geographical environment, but the Chinese government has invested heavily to make changes
People have become more affluent, not just in the abundance of food, but in their social lives as well, she said.
Tibet is in a challenging geographical environment, but the Chinese government has invested heavily to make changes. Great progress has been made as a result of huge input into infrastructure, she said.
In Nyingchi, a city in the Southeast part of Tibet, the delegation visited a local primary school and the villages of Xiga Monba and Tashigang. “I used to think Tibetan villages were all simple rural villages, but the villages we visited have more houses and facilities and are totally different from what I had imagined,” said Zied Moumni, a French professor at Northwestern Polytechnical University in Xi’an, Shaanxi province.
“When I see the modern facilities and the local traditions, the word that comes to me is harmony,” Moumni said.
With the advantages of ecology — the city has the largest forest coverage in Tibet — Nyingchi has also developed its tourism industry with the Lunang International Tourism Town and the Lunang Maker Space, a platform also engaged in selling local specialties and creative cultural products.
Tourists coming from Europe want to see beautiful nature, said Liz McLeod, creative director of Meridian Line Films in the UK.
“I think that I understand that the local government is trying to make a very comprehensive plan to make sure tourism is developed in a way that is in harmony with nature and doesn’t damage the environment,” McLeod said.
“To me, that is incredibly important, not just because the natural environment is essential for human survival, but also because Tibet is one of the places in the world where the natural environment is still in a good condition.”
In Lhasa, the delegation visited the Hospital of Traditional Tibetan Medicine, the Potala Palace, the Jokhang Temple, and Barkor Street, as well as other places.
Xinhua contributed to this story.
This article was originally produced and published by China Daily. View the original article at chinadaily.com.cn

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Wednesday, July 17, 2019

THE CONCEPT OF ATTRACTIVE FEMALE DALAI LAMA REINCARNATION

THE CONCEPT OF ATTRACTIVE FEMALE DALAI LAMA REINCARNATION. BEAUTY AND ATTRACTION OF GOD LIE IN THE EYE OF BELIEVER

Although beauty may be in the eye of the beholder, the feeling of beiqg beautiful exists olely mind of the beheld @www.brainquotes.org - Martha Beck Feelings uuotes

The Successor of the Dalai Lama will be decided by the Dalai Lama. The Successor, Male or Female will be the embodiment of Truth, Bliss and Beauty described in the Indian Tradition as Satyam, Shivam, and Sundaram. The Beauty and Attraction of God always lie in the Eye of Believer.

Rudranarasimham Rebbapragada
SPECIAL FRONTIER FORCE
"Your eyes will see the King in His beauty" (Isa. 33:17a); "the King will desire your beauty ' (Psa. 45:11a). www.agodman.com

Will myself decide on my successor: Dalai Lama

Tibetan spiritual leader Dalai Lama. (File Photo: IANS)
Tibetan spiritual leader Dalai Lama. (File Photo: IANS)

 

Will myself decide on my successor: Dalai Lama


IANS

By Vishal Gulati
Dharamshala, July 15 (IANS) Tibetan spiritual leader the Dalai Lama, respected by millions as a living god, who has been caught in a controversy over his recent joke that his successor a female Dalai Lama would have to be "more attractive", has clarified that his reincarnation is to be decided by him.
The Buddhist monk had apologized for his "attractive" female successor remark, saying he genuinely meant no offense and offered his sincere apologies if people were hurt by what he had said.
However, aides in his private office in this northern Indian town on Monday clarified there is no question of the search for his successor as the Dalai Lama, 84, announced in 2011 that he would decide at 90 whether or not he should have a successor.
The issue of reincarnation is his personal right, an aide in the Dalai Lama's office told IANS.
At the same time, the globe-trotting monk warned that any candidate chosen for political ends by anyone, including China, should not be recognized or accepted.
The aide said still there is no certainty that whether the institution of the Dalai Lama should continue or not after the 14th and current Dalai Lama, Tenzin Gyatso.
"My reincarnation is to be decided by myself, nobody has the right to decide about that," he often said in his remarks.
"One day you will hear that the Dalai Lama has passed away, but I will come back, even if the institution of Dalai Lama is no longer recognized. I will be back," a post on his website quoting the Dalai Lama said.
But who is next after the Dalai Lama?
At the present moment, the Dalai Lama's institution is useful to the Tibetan culture and the Tibetan people.
"Thus, if I were to die today, I think the Tibetan people would choose to have another Dalai Lama. In the future, if the Dalai Lama's institution is no longer relevant or useful and our present situation changes, then the Dalai Lama's institution will cease to exist," the monk said in a post.
"Personally, I feel the institution of the Dalai Lama has served its purpose. More recently, since 2001 we now have a democratically elected head of our administration, the Kalon Tripa.
"The Kalon Tripa runs the daily affairs of our administration and is in charge of our political establishment. Half-jokingly and half-seriously, I state that I am now in semi-retirement."
In August 2011 when Lobsang Sangay took over the reins of the government-in-exile from the monk and scholar Samdhong Rinpoche, who held the post for 10 years but was overshadowed by the Dalai Lama, the Dalai Lama announced: "When I am about 90, I will consult the high lamas and re-evaluate whether the institution of the Dalai Lama should continue or not."
On his birthday on July 6 this year, he said, "I am now 84, but I hope to be able to celebrate the occasion with all of you for many more years to come."
Clarifying this month on his remark during a BBC interview that has caused disquiet, the Dalai Lama recalled the conversation on the physical appearance of a female successor with the then Paris editor of Vogue magazine, who had invited him in 1992 to guest-edit the next edition.
She asked if a future Dalai Lama could be a woman. His Holiness replied, "Certainly if that would be more helpful," adding, as a joke, that she should be attractive, said a statement by his office.
The Dalai Lama was at least partially responding to the unfamiliar ambiance of working with a team whose prime focus was the world of high fashion.
On the Chinese stating that the next Dalai Lama will be born in Tibet and chosen by them, he said: "If the present situation regarding Tibet remains the same, I will be born outside Tibet away from the control of the Chinese authorities. This is logical. The very purpose of a reincarnation is to continue the unfinished work of the previous incarnation."
His Holiness the 14th Dalai Lama, Tenzin Gyatso, describes himself as a simple Buddhist monk.
In 1989, the Dalai Lama won the Nobel Peace Prize for his non-violent struggle for Tibet. He was awarded the US Congressional Gold Medal in October 2007, even in the face of protests by China.
The Dalai Lama now lives in exile along with some 140,000 Tibetans, over 100,000 of them in different parts of India. Over six million Tibetans live in Tibet.
(Vishal Gulati can be reached at vishal.g@ians.in)
--IANS
(This story was auto-published from a syndicated feed. No part of the story has been edited by The Quint.)
B&Ã¥uty


GROUP CHAT FOR FREE TIBET

I CHAT, YOU CHAT, AND WE CHAT TO START A GROUP CHAT FOR FREE TIBET

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I chat, you chat, and We chat for Free Tibet and not to conquer Tibet. Let us start a Group Chat for TIBET.

Rudranarasimham Rebbapragada
SPECIAL FRONTIER FORCE

How "WeChat" Conquered Tibet | The Diplomat
Clipped from: https://thediplomat.com/2019/07/how-wechat-conquered-tibet/

How WeChat Conquered Tibet
Jamyang Palden, a 30-year-old Tibetan Buddhist monk uses the WeChat app on his iPhone to leave a voice message for a friend in Tibet, in Dharmsala, India, Nov. 10, 2014.
Image Credit: AP Photo/Ashwini Bhatia
Tibetans know the surveillance risks, but many choose to give up privacy for convenience.
The digital revolution has emerged as a key factor in the rapid dissemination of news and broadcasting views. Within the last decade, social media has replaced print media, signaling a paradigm shift in how we consume and convey information. Due to advances in science and technology, sharing news and information has become less time-consuming, more convenient, and more decentralized.
But many people don’t realize that convenience has cost them their privacy. As you flow through your daily routine on a smartphone, you inadvertently share more data than you realize. This tradeoff between convenience and privacy illuminates the case of WeChat with respect to Tibetans and the larger Tibetan issue. In my research, I have found that Tibetan netizens generally give up privacy for the sake of convenience when using WeChat, operated by the Chinese company Tencent.
WeChat, the world’s largest standalone messaging app, is constantly refining their technology to monitor — and censor — content from its more than 963 million monthly active users. But still, 70 percent of Tibetans in the diaspora use the application. Overseas Tibetans or anyone with family or relationships associated with Tibet tend to download the messaging app to stay in contact since other global social media applications are banned in the region. Tibetans who want to communicate with their relatives have no other choice but to use this means of contact.
In the eight years since Tencent debuted WeChat, it has become the dominant social networking platform in China as a whole, including in Tibet. The app has grown into an internet behemoth with over 1 billion registered users worldwide and 902 million daily users. Last year, 45 billion messages were being sent on the platform every day, 18 percent more than in 2017. The reason behind this meteoric rise is the official ban on global social media platforms in China, aided both by censorship of foreign apps – WeChat’s competitors — and subsidies from the Chinese government. This also means that WeChat’s information technology services and software are fundamentally insecure. The Chinese government claims sweeping powers over any matter considered relevant to China’s national security and pressures Chinese firms not only to censor content but when needed, hand over user data.
Yet for many Tibetans, mobile apps like WeChat have become indispensable in their social life. News and information spread like wildfire on WeChat and Facebook feed, even as the mainstream media struggles to catch up with the pace.
In an interview with Tibetans recently arrived in India, one woman told me, “WeChat is set to become more obligatory in the daily lives of many Tibetan people.” At the same time, there is scrutiny of WeChat, which has been linked to an alarming rise in arrests of Tibetans. That, combined with the implementation of the recent cybersecurity laws, makes many Tibetans practice self-censorship on WeChat: discussing more social matters and reposting and forwarding messages that are nonpolitical.
This Tibetan told me that she realized her phone was tapped, and her calls and text messages were under surveillance. Before she left Tibet, the Internet Security Bureau surprised her with their ability to repeat her words and voice messages precisely when they called her in for interrogation.
WeChat in Exile
In every nook and corner of Tibetan communities in India, a large number of Tibetans are becoming addicted to Tencent apps, which they use extensively. People glued to their phone screens are a common sight, and many are sending voice or video messages, playing PubG, or using other functions to communicate. The popularity of WeChat stems from the ease of use, as well as the fact that voice messages do not require literacy in Tibetan. This means that Tibetans who may not be able to read Tibetan can still participate in groups and share their views and ideas confidently.
In a field survey with 550 participants from across India conducted by the author in 2018, 70.90 percent of Tibetans reported using the WeChat app extensively to connect with their family in Tibet, diaspora and abroad. And WeChat is reportedly only gaining popularity in Tibetan communities in exile.
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Fig 1. The most popular social media platforms among Tibetans. Data from author field survey.
A Tibetan roadside vendor at McLeodganj explains:
My parents are in Tibet and calls are expensive. Being deprived of formal education, I was introduced to software called WeChat by my friend in 2012. I found it is just user-friendly and does not necessarily require a fast internet connection and literacy. Since then I have been using this application. I can hold a button and talk to my family and relatives in any way at any time. I can get updates on many news and information. I even joined some chat groups and actively participated during the 2016 Tibetan election by airing my views. 
 But I strongly believe that I am under surveillance since the application is made in China. I rarely talk about and post any political-related messages and images on my feed.
Another Tibetan man I spoke to explained to me how his family in Tibet would talk with him on WeChat almost daily. But surprisingly, one day he found that he had been removed from the family group chat and that his parents had blocked him without any further explanation. He was notified that they were changing their profile pictures and status on WeChat but was unable to send a message or get in touch with them thereafter. This incident has left him with questions — he assumes that the Chinese cyber police might have warned his family against contacting someone outside of Tibet.
WeChat and Beijing
Tencent has officially denied any government involvement in privacy matters several times. It is, however, an accepted reality that Chinese officials censor and monitor WeChat users. WeChat also states in its privacy policy that it may share users’ data with “government, public, regulatory, judicial and law enforcement bodies or authorities” to “comply with applicable laws and regulations.” On a technical level, thus, WeChat does not offer users much protection against government surveillance. Cases of Tibetans being arrested for circulating messages that have been deemed politically sensitive evince this.
As a company based in China, WeChat is subject to state laws on content control, and while WeChat claims to be end-to-end encrypted, there is significant evidence to suggest that client-side censorship based on keyword and surveillance is prevalent, including erasing messages that are deemed politically sensitive issues.
One Tibetan girl, who went from Lhasa to study abroad in Europe, told me why she quit WeChat. When she was at home, she created a chat group and invited 30 of her classmates on it for a dinner party. Soon after, to her horror, she was called in by government officials for severe interrogation and warned against creating any future chat groups for classmates. Later, out of frustration with the lack of privacy, she eventually quit WeChat. She further explains, “I felt insecure after the interrogation and became very cautious. I realized that the Chinese apps are absolutely not safe.”
The problem is larger than WeChat. In some villages in Tibet, police are taking away people’s phones and secretly installing an app that extracts data from emails, texts messages, and contacts. The surveillance app searches for information on a range of material, including literature by the Dalai Lama and messages that are deemed politically sensitive.
Tibet continues to witness a severe clampdown on WeChat, part of a broader crackdown on social media throughout China. Users face the threat of imprisonment if they are found responsible for “online rumors.” China has been cracking down hard on WeChat users who demonstrate sympathy and support for the Tibetan cause and blocking any avenues for the spread of relevant information. Restrictions and fines have thus been on rising for sharing “illegal” content on WeChat.
In addition to the notorious firewall, the government can censor specific words to try and control the narrative of any given incident by pushing their own agenda and restricting citizens’ freedom of expression. However, many Tibetan and Chinese netizen use images and memes, in particular, to portray a serious topic in a lighthearted manner and further increase the spread of information.
“Fake News”
The influx of information has led to a preponderance of news about conditions in Tibet. However, the catch is that false rumors are hard to tell apart from real news. Due to the security risks involved, it is difficult to validate news on Tibet, which primarily comes by way of social media.
The spread of “fake news” has become a global concern. False, misleading, or confusing online content created by fake accounts can harm the unity and harmony of any society. Unfortunately, lies and rumors are often taken seriously, and baseless allegations among Tibetans have the serious potential to affect the struggle to advocate the cause of Tibet.
Through my research, I found that some of the key factors behind growing paranoia and possible divisions in the Tibetan movement are lies and unverified rumors created by many fake accounts on popular social media outlets like WeChat and Facebook. These platforms raise concerns surrounding the dissemination of false or misleading information, as they lack the gatekeeping and verification processes that traditional media have. The convergence of traditional and new media as a means of information dissemination has raised questions regarding where to draw the line between regulation and censorship, and how to balance freedom of expression with inflammatory and provocative speech.
While enjoying the benefits of WeChat, we should be wary of the negative effects. In short, while WeChat has become and continues to be a popular medium for social interaction and bridging private and public lives, the safety of the application and security of shared content remain a legitimate concern for everyone.
Tenzin Dalha is a research fellow at the Tibet Policy Institute, doing research on Chinese cybersecurity policy and the social media landscape of Tibetan society.
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TIBET. MY LAND, MY PEOPLE

TIBETAN NATIONALISM. THE LAND DESCRIBES TIBETAN IDENTITY

TIBETAN NATIONALISM. THE LAND DESCRIBES TIBETAN IDENTITY

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The Tibetan Identity arises from the Land and all its denizens. The Spirit of Independent Lifestyles is ingrained into the Tibetan Psyche on account of Natural Forces, Natural Factors,  Natural Conditions, Natural Causes, and Natural Mechanisms that shape Tibet's Geography and give meaning to the Tibetan Existence.

Rudranarasimham Rebbapragada
Special Frontier Force

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The scenery along the highway linking Lhasa with Nyingchi in Tibet

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Photo taken on July 16, 2019, shows a scenery along the highway linking Lhasa with Nyingchi in southeast Tibet. (Photo: Xinhua)
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Photo taken on July 16, 2019, shows a scenery along the highway linking Lhasa with Nyingchi in southeast Tibet. (Photo: Xinhua) 
NEWS CN
Photo taken on July 16, 2019, shows a scenery along the highway linking Lhasa with Nyingchi in southeast Tibet. (Photo: Xinhua)
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Photo taken on July 16, 2019, shows a scenery along the highway linking Lhasa with Nyingchi in southeast Tibet. (Photo: Xinhua)  
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Photo taken on July 16, 2019, shows a scenery along the highway linking Lhasa with Nyingchi in southeast Tibet Autonomous. (Photo: Xinhua)
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Tibet. My Land, My People.



 


Friday, July 12, 2019

TIBETAN NATIONALISM AND TIBETAN IDENTITY

'TIBETAN NATIONALISM’. ‘THE LUNG OF LHASA' BREATHES TIBETAN AIR

'THE LUNG OF LHASA' BREATHES TIBETAN AIR FOR THE LAND AND ITS DENIZENS SHARE THE TIBETAN IDENTITY.

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Lhalu wetland, 'The Lung of Lhasa' breathes Tibetan air.

Rudranarasimham Rebbapragada
SPECIAL FRONTIER FORCE

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Lhalu wetland, 'the Lung of Lhasa' in Tibet

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Common redshank is seen at Lhalu wetland in Lhasa, June 27, 2019. Lhalu wetland national nature reserve is known as "the Lung of Lhasa". (Xinhua/Zhang Rufeng) 
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Wild ducks swim at the Lhalu wetland in Lhasa, June 26, 2019. Lhalu wetland national nature reserve is known as "the Lung of Lhasa". (Xinhua/Zhang Rufeng) 
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A night heron is seen at Lhalu wetland in Lhasa, June 26, 2019. Lhalu wetland national nature reserve is known as "the Lung of Lhasa". (Xinhua/Zhang Rufeng)
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Common redshanks are seen at Lhalu wetland in Lhasa, June 26, 2019. Lhalu wetland national nature reserve is known as "the Lung of Lhasa". (Xinhua/Zhang Rufeng) 
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Common redshank flies over Lhalu wetland in Lhasa, June 26, 2019. Lhalu wetland national nature reserve is known as "the Lung of Lhasa". (Xinhua/Zhang Rufeng)
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Photo taken on June 27, 2019, shows the view of the Lhalu wetland in Lhasa. Lhalu wetland national nature reserve is known as "the Lung of Lhasa". (Xinhua/Zhang Rufeng)
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A brown-headed gull flies over Lhalu wetland in Lhasa, June 27, 2019. Lhalu wetland national nature reserve is known as "the Lung of Lhasa". (Xinhua/Zhang Rufeng)
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Tibetan Nationalism and Tibetan Identity. The Lung of Lhasa breathes Tibetan air.


 

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Wednesday, July 10, 2019

TIBETAN RESISTANCE IS AGAINST OCCUPATION






TIBETAN RESISTANCE IS AGAINST OCCUPATION

TIBET STRUGGLES FOR NATURAL FREEDOM
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Tibetan Resistance is against Occupation.

In my analysis, the Tibetan Resistance Movement can only be described as the Struggle for Natural Freedom. Tibetans resist military occupation of Tibet by a foreign invader for occupation totally undermines the Tibetan National Experience of Natural Freedom that defines the Land and its denizens. Freedom is not viewed as a Political Right. Tibetans cherish Freedom as Nature's Gift which no man has the power to trample upon.

Rudranarasimham Rebbapragada
SPECIAL FRONTIER FORCE

Freedom is not a gift bestowed upon us by other men, but a right that belongs to us by the laws of God and nature. - Benjamin Franklin AZ QUOTES
Tibetan Resistance is against Occupation.


Dalai Lama Says Tibet Issue Is No Longer Struggle For Political Independence


Clipped from: https://www.ndtv.com/india-news/dalai-lama-says-tibet-issue-is-no-longer-struggle-for-political-independence-2064281

Tibet Issue "No Longer Struggle For Political Independence": Dalai Lama

 

Political independence is mainly meant for the happiness of the people, but does it alone guarantee happiness, the Dalai Lama asked.

All India | Press Trust of India | Updated: July 04, 2019 20:11 IST

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Tibetan Resistance is against Occupation.
New Delhi:
The Tibetan issue is no longer a struggle for political independence, the Dalai Lama has said, asserting that there is a need to focus on the preservation of Tibet's cultural, religious and linguistic identity.
Political independence is mainly meant for the happiness of the people, but does it alone guarantee happiness, the Tibetan spiritual leader asked.
"There is a growing feeling among the top leaders in China that their policies have not been able to solve the Tibet issue in the last 70 years. So, they should follow a more realistic approach. Even though Tibet was an independent country, politically China occupies Tibet today," he told news magazine ''The Week'' in an interview.
"Under the given circumstances, I have been saying for some time now that there is a need to focus on the preservation of Tibetan culture, religion, and identity. It is no longer a struggle for political independence," he said.
The 14th Dalai Lama left Tibet in 1959 to escape Chinese occupation and has been keeping China on tenterhooks about his successor.
In April this year, at a global conference, he had said people from Tibet have been seeking a mutually acceptable solution to the Tibetan issue with China since 1974 but Beijing considers him a "splittist" though he isn't one.
The spiritual leader, who turns 84 soon, had said he preferred Tibet remaining with China, with "some kind of a reunion".
In the interview, given in Himachal Pradesh's McLeodganj, the Dalai Lama also said if the Tibetan people can preserve their thousands of years old cultural heritage, religion, and identity, it will bring them inner peace and happiness.
"For this, I really admire the Indian Union for its unity in diversity. In a similar way, the People's Republic of China and Tibet can coexist keeping Tibet's cultural, linguistic and religious identity," he said.
On a question, about his successor, he said, "I can only be concerned about this life; the next is not my concern. What is important are the teachings, the institution of the Dalai Lama comes after that.
"If reincarnation was so important, then why did the Buddha not have a reincarnation," adding, "sometimes, I also feel the Lama institution has some connection with the feudal system and is not relevant today".
The Tibetan spiritual leader recently apologized for his comment on women in a BBC interview, with his office in Dharamshala saying he has always opposed their objectification.
Responding to a question on whether his reincarnation could be a woman, the Nobel Peace Prize winner had joked that she should be attractive.
On a question on India, he said, the rich people in India should pay more attention to the study of Indian philosophy and texts "rather than just uttering ''Ram Ram'' and doing puja".
"It is better to create small libraries and learn about ancient Indian philosophy and psychology than just praying without any knowledge and performing rituals without understanding them," he said.
On his association with prime minister Jawaharlal Nehru, he said, "Pandit was very kind to me; he advised me under difficult circumstances. I followed his advice, and it was very practical. I came to India in 1956, during Buddha Jayanti. At that time, many Tibetan officials told me that I should stay in India and not return".
He said, he returned to Tibet in 1957. "I tried my best (to maintain peace with the Chinese), but after some time... there (were) uprisings. In 1959, things went out of control and I decided to escape from Tibet," the Dalai Lama added.
"I am grateful to the Indian government (and leaders such as) Nehru, Indira Gandhi, Morarji Desai, Narasimha Rao and the (later) generation of leaders, and also Indian officials who have been very sympathetic towards Tibet," he said.
Today, India and Tibet are very close not only for political or economic reasons but also spiritually and emotionally, he added.
On China calling him a separatist, and his 60th year of exile in India, he said, "Let them (Chinese) say I am a separatist. That will be helpful as I will continue to live in India peacefully".
"If they sincerely ask me to return - although on many occasions to some Chinese individuals I mentioned that I prefer freedom - and if I return to China, I (will be) put in a big house with no freedom. There is no use. I am happy to live in India for the rest of my life," the Dalai Lama said.

"Among all civilizations, whether it is Chinese or Egyptian, it is the Indus Valley civilization that has produced the best thinkers and philosophers. I consider Buddhism and Hinduism as twin brother and sister. India's civilization is something wonderful and should be known for its contribution to the world," he asserted.

No man has received from nature the right to give orders to others. Freedom is a gift from heaven, and every individual of the same species has the right to enjoy it as soon as he is in enjoyment of his reason. (Denis Diderot) izquotes.com
Tibetan Resistance is against Occupation.