Showing posts with label Tibetan Identity. Show all posts
Showing posts with label Tibetan Identity. Show all posts

Tuesday, September 3, 2019

LIVING TIBETAN SPIRITS BLESSED BY THE HOLY WATERS OF YAMDROK LAKE

BLESSINGS FOR PEACE FROM THE HOLY WATERS OF YAMDROK LAKE

Aerial View of Yamdrok Lake in Tibet

The scenery of the Yamdrok Lake and surrounding villages in Nagarze County of Shannan, Tibet. (Xinhua/Jigme Dorje)

Placid and peaceful: enjoy the aerial view of Tibet's holy lake, Yamdrok Lake.

SHANNAN, Sept. 2, 2019 (Xinhua) -- Yamdrok Lake with an area of about 590 square km is located in Nagarze County in the city of Shannan, Tibet. It's about 100 kilometers south of the region's capital Lhasa.
Yamdrok Lake along with Lake Namtso and Lake Manasarovar are regarded as the three holy lakes of Tibet.
The scenery of the Yamdrok Lake in Nagarze County of Shannan, Tibet. (Xinhua/Li Xin)
The scenery of the Yamdrok Lake in Nagarze County of Shannan, Tibet. (Xinhua/Jigme Dorje
The scenery of the Yamdrok Lake in Nagarze County of Shannan, Tibet. (Xinhua/Jigme Dorje)
The scenery of the Yamdrok Lake in Nagarze County of Shannan, Tibet. (Xinhua/Li Xin)
The scenery of the Yamdrok Lake in Nagarze County of Shannan, Tibet. (Xinhua/Jigme Dorje)
The scenery of the Yamdrok Lake in Nagarze County of Shannan, Tibet. (Xinhua/Li Xin)
 

Friday, August 30, 2019

BLESSINGS OF PEACE UPON THE TIBETAN NATION

TIBETAN IDENTITY. THE CELEBRATION OF YOGURT BANQUET FESTIVAL


The Living Tibetan Spirits offer their prayers for the Blessings of Peace and Happiness as the Tibetans celebrate the Shoton, Yogurt Banquet Festival in Lhasa from August 30 to September 05.
Yogurt Festival celebrated in Tibet
By Palden Nyima in Lhasa, Tibet. chinadaily.com.cn 
 
People visit a giant thangka exhibition to mark the start of the annual Shoton Yogurt Festival on Friday in Lhasa. [Photo by Palden Nyima/chinadaily.com.cn]
Thousands of Tibetans braved the rain to pay homage to giant thangka -religious images embroidered in silk -to mark the start of the annual Shoton, or Yogurt Festival, on Friday in Lhasa, capital of Tibet.

Continuous rain early in the morning and hot sun afterward did not stop people from finishing the pilgrimage.

A devout Tibetan Buddhist prays in front of the exhibition of giant thangka on the annual Shoton Yogurt Festival on Friday in Lhasa. [Photo by Palden Nyima/chinadaily.com.cn
Accompanied by the sound of long bronze horns and religious chanting reverberating through the valley, Buddhist monks slowly unrolled the thangka on a hill slope aside the region's Drepung Monastery.

The thangka was unrolled at the Drepung and Sera monasteries at 8 am.

According to an anonymous monk at the Drepung monastery, different from last year when the image of Buddha Shakyamuni was displayed, this year the image of the Future Buddha, known as Gyalwa Champa in the Tibetan language, was exhibited.

As it rained from time to time in the morning, monks covered the embroidery with thin plastic sheeting.


Tibetan Buddhists present money and khadaks, a white piece of silk, to Buddha and guests on Friday in Lhasa. [Photo by Palden Nyima/chinadaily.com.cn]
This year's event will feature the traditional "sunning of the Buddha" ceremonies, as well as Tibetan opera performances, picnics in the Norbu Lingka Park, trekking, equestrian events, traditional music and dance, and an ethnic costume show.

"I got up at 3 am and started my pilgrimage trip in the rain from my home. It took me hours to pay the visit to the Buddha," said Dorje Tashi, a 29-year-old resident of the region's Doilungdechen district.


Tibetan Buddhists present money and khadaks, a white piece of silk, to Buddha and guests on Friday in Lhasa. [Photo by Palden Nyima/chinadaily.com.cn]
"This year, it is unusual – I had to pay my visit in the rain, however, I am very pleased that I could make it. I will all living beings peace and happiness," said Dorje, adding that he also wishes the Buddha will bless him to bring good luck to him so that he can pass the entrance exam at Tibet University.

The festival will last for one week from Aug 30 to Sep 5.

Shoton, which literally means "yogurt banquet festival," is one of the most important festivals for Tibetans in Lhasa, and it dates back to the 17th century when it began as a religious ceremony for local residents to offer yogurt to the fifth Dalai Lama and monks in the Drepung Monastery after finishing their meditation retreats in the summer.

Shoton festival starts on the 29th day of the 6th Tibetan month. Tibetans use Lunar calendar. The festival date usually falls in August.

Drepung Monastery in Lhasa during celebration of Shoton Festival

Image result for Yogurt Banquet Festival, Lhasa

 

 

 

 

 

Sunday, August 18, 2019

TIBETAN IDENTITY OF TIBETAN NATION-A NATURAL WONDER

NATURE NURTURES TIBETAN IDENTITY OF TIBETAN NATION

NATURE NURTURES TIBETAN IDENTITY OF TIBETAN NATION.

Nature, natural forces, natural mechanisms, natural factors, and natural conditions work in conjunction to nurture and shape the Tibetan Identity of Tibetan Nation.

Rudra Narasimham Rebbapragada
SPECIAL FRONTIER FORCE
NATURE NURTURES TIBETAN IDENTITY OF TIBETAN NATION.
 
Tibet has seen significant progress in restoring biodiversity.

BEIJING, Aug. 17, 2019 (Xinhua) -- Tibet has seen significant progress in restoring biodiversity, with a forest coverage rate of 12.14 percent, said a white paper released in March this year by China's State Council Information Office.

The population of Tibetan antelopes has grown from 60,000 in the 1990s to more than 200,000 and Tibetan wild donkeys have increased in numbers from 50,000 to 80,000, noted the document, titled "Democratic Reform in Tibet -- Sixty Years On."

Since the Qomolangma Nature Reserve was established in 1988, Tibet has set up 47 nature reserves of all kinds, including 11 at the state level, with the total area of nature reserves accounting for more than 34.35 percent of the total area of the autonomous region, the white paper said. Tibet has 22 eco-protection areas, including one at the state level, 36 counties in receipt of transfer payments from central finance for their key ecological roles, four national scenic areas, nine national forest parks, 22 national wetland parks, and three national parks, figures showed.

The central government has continued to increase eco-compensation for Tibet in return for its cost for protecting the eco-environment and the consequent losses in development opportunities. The white paper said that since 2001, the central government has paid 31.6 billion yuan (4.71 billion U.S. dollars) in eco-compensation to Tibet for protecting forests, grassland, wetland, and key ecological reserves.

Tourists visit the Tibet Garden at the Beijing International Horticultural Exhibition in Beijing, capital of China. (Xinhua/Ren Chao)
Tourists visit the Tibet Garden at the Beijing International Horticultural Exhibition in Beijing, capital of China. (Xinhua/Ren Chao)
Yaks on a wetland in northern Tibet. (Xinhua/Purbu Zhaxi)
Sea of clouds over Medog County, Tibet. (Xinhua/Li Xin)
The scenery of Bome County of Nyingchi, Tibet. (Xinhua/Li Xin)
The scenery of Nam Co Lake in Tibet. (Xinhua/Li Xin)
The scenery of the Yamzbog Yumco Lake in Shannan, Tibet. (Xinhua/Jigme Dorje)
Tibetan wild donkeys on a pasture in Zanda County, Tibet. (Xinhua/Jigme Dorje)
The scenery of a part of a glacier in Rutog County of Ngari Prefecture, Tibet. (Xinhua/Jigme Dorje)
Banggong Co in Ngari Prefecture, Tibet. (Xinhua/Jigme Dorje)
Black-necked cranes in Linzhou County of Lhasa, Tibet. (Xinhua/Zhang Rufeng)
Glacier on the foot of Mount Qomolangma (Mount Everest) in Tibet. (Xinhua/Purbu Zhaxi)
Tangra Yumco Lake in Nagqu, Tibet. (Xinhua/Purbu Zhaxi)
Tibetan antelopes in Qiangtang National Nature Reserve in Tibet. (Xinhua/Purbu Zhaxi)
Peach flowers in suburb of Lhasa, Tibet. (Xinhua/Purbu Zhaxi)
Trees planted along banks of the Yarlung Zangbo River (Brahmaputra River) in Tibet. (Xinhua/Purbu Zhaxi)
Lhalu Wetland National Nature Reserve in Lhasa, Tibet. (Xinhua/Purbu Zhaxi)
 

Saturday, July 27, 2019

TIBETAN IDENTITY-TIBETAN NATIONALISM SPRINGS FROM LAKE MANASAROVAR





The photo was taken on July 21, 2019, shows a herd of cattle by the Mapam Yumco Lake in Burang County of Ngari Prefecture, Tibet. Located on an altitude of 4,588 meters at the Qinghai-Tibet Plateau, the 412-square-kilometer lake is a sacred Hindu and Buddhist site as well as a renowned tourist attraction. (Xinhua/Chogo)



The photo was taken on July 21, 2019, shows a white pagoda by the Mapam Yumco Lake in Burang County of Ngari Prefecture, Tibet. Located on an altitude of 4,588 meters at the Qinghai-Tibet Plateau, the 412-square-kilometer lake is a sacred Hindu and Buddhist site as well as a renowned tourist attraction. (Xinhua/Chogo)



The photo was taken on July 21, 2019, shows the engraved stones by the Mapam Yumco Lake in Burang County of Ngari Prefecture, Tibet. Located on an altitude of 4,588 meters at the Qinghai-Tibet Plateau, the 412-square-kilometer lake is a sacred Hindu and Buddhist site as well as a renowned tourist attraction. (Xinhua/Chogo)



The photo was taken on July 21, 2019, shows the scenery of Mapam Yumco Lake in Burang County of Ngari Prefecture, Tibet. Located on an altitude of 4,588 meters at the Qinghai-Tibet Plateau, the 412-square-kilometer lake is a sacred Hindu and Buddhist site as well as a renowned tourist attraction. (Xinhua/Chogo)



The photo was taken on July 21, 2019, shows a white pagoda and a lama by the Mapam Yumco Lake in Burang County of Ngari Prefecture, Tibet. Located on an altitude of 4,588 meters at the Qinghai-Tibet Plateau, the 412-square-kilometer lake is a sacred Hindu and Buddhist site as well as a renowned tourist attraction. (Xinhua/Chogo)

Thursday, July 18, 2019

INSIDE TIBET: FAST-DEVELOPING COLONIAL POWER WIPING OUT TIBETAN IDENTITY

INSIDE TIBET: FAST-DEVELOPING COLONIAL POWER WIPING OUT TIBETAN IDENTITY

Inside Tibet: The Growth and Development of Colonial Power

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Inside Tibet, the Fast-Developing, Occupying Colonial Power is growing and expanding her influence obliterating the Identity of Tibet, the Land and, People.

Rudranarasimham Rebbapragada
SPECIAL FRONTIER FORCE
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Inside Tibet: foreign journalists meet local people



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Princess Wencheng

Prince Wencheng is a Tang Dynasty (618-907AD) Chinese princess who traveled thousands of miles to ancient Tibet to marry the great Tibetan King Songtsen Gampo. It was an amicable political affiliation of two great regional powers at the time. The story later became an important component of Tibetan folklore.

World stage: a performance of Princess Wencheng entertains guests at the Forum on the Development of Tibet Credit: Wang Jing / China Daily
·         Liang Kaiyan, China Daily
·          
18 July 2019 • 9:00 am

 

Ahead of the 2019 Forum on the Development of Tibet, 69 foreign guests from 37 countries and regions were invited to visit the cities of Nyingchi and Lhasa and hold talks with citizens

The fast and dynamic development in the Tibet autonomous region has impressed a group of recent foreign visitors.
Ahead of the 2019 Forum on the Development of Tibet, which opened in mid-June in Lhasa, 69 foreign guests from 37 countries and regions including the United Kingdom, Italy, and Argentina were invited by the State Council Information Office and the government of the Tibet autonomous region to visit the cities of Nyingchi and Lhasa and hold talks with people from various walks of life.
The four-day tour helped the reporters learn about Tibet’s development in fields including environmental protection, social development, and culture.
Italian journalist Rita Fatiguso, of II Sole 24 Ore, has been to Tibet three times. A lot has happened in the nine years since she first came, she said.
Tibet is in a challenging geographical environment, but the Chinese government has invested heavily to make changes
People have become more affluent, not just in the abundance of food, but in their social lives as well, she said.
Tibet is in a challenging geographical environment, but the Chinese government has invested heavily to make changes. Great progress has been made as a result of huge input into infrastructure, she said.
In Nyingchi, a city in the Southeast part of Tibet, the delegation visited a local primary school and the villages of Xiga Monba and Tashigang. “I used to think Tibetan villages were all simple rural villages, but the villages we visited have more houses and facilities and are totally different from what I had imagined,” said Zied Moumni, a French professor at Northwestern Polytechnical University in Xi’an, Shaanxi province.
“When I see the modern facilities and the local traditions, the word that comes to me is harmony,” Moumni said.
With the advantages of ecology — the city has the largest forest coverage in Tibet — Nyingchi has also developed its tourism industry with the Lunang International Tourism Town and the Lunang Maker Space, a platform also engaged in selling local specialties and creative cultural products.
Tourists coming from Europe want to see beautiful nature, said Liz McLeod, creative director of Meridian Line Films in the UK.
“I think that I understand that the local government is trying to make a very comprehensive plan to make sure tourism is developed in a way that is in harmony with nature and doesn’t damage the environment,” McLeod said.
“To me, that is incredibly important, not just because the natural environment is essential for human survival, but also because Tibet is one of the places in the world where the natural environment is still in a good condition.”
In Lhasa, the delegation visited the Hospital of Traditional Tibetan Medicine, the Potala Palace, the Jokhang Temple, and Barkor Street, as well as other places.
Xinhua contributed to this story.
This article was originally produced and published by China Daily. View the original article at chinadaily.com.cn

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Wednesday, July 17, 2019

GROUP CHAT FOR FREE TIBET

I CHAT, YOU CHAT, AND WE CHAT TO START A GROUP CHAT FOR FREE TIBET

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I chat, you chat, and We chat for Free Tibet and not to conquer Tibet. Let us start a Group Chat for TIBET.

Rudranarasimham Rebbapragada
SPECIAL FRONTIER FORCE

How "WeChat" Conquered Tibet | The Diplomat
Clipped from: https://thediplomat.com/2019/07/how-wechat-conquered-tibet/

How WeChat Conquered Tibet
Jamyang Palden, a 30-year-old Tibetan Buddhist monk uses the WeChat app on his iPhone to leave a voice message for a friend in Tibet, in Dharmsala, India, Nov. 10, 2014.
Image Credit: AP Photo/Ashwini Bhatia
Tibetans know the surveillance risks, but many choose to give up privacy for convenience.
The digital revolution has emerged as a key factor in the rapid dissemination of news and broadcasting views. Within the last decade, social media has replaced print media, signaling a paradigm shift in how we consume and convey information. Due to advances in science and technology, sharing news and information has become less time-consuming, more convenient, and more decentralized.
But many people don’t realize that convenience has cost them their privacy. As you flow through your daily routine on a smartphone, you inadvertently share more data than you realize. This tradeoff between convenience and privacy illuminates the case of WeChat with respect to Tibetans and the larger Tibetan issue. In my research, I have found that Tibetan netizens generally give up privacy for the sake of convenience when using WeChat, operated by the Chinese company Tencent.
WeChat, the world’s largest standalone messaging app, is constantly refining their technology to monitor — and censor — content from its more than 963 million monthly active users. But still, 70 percent of Tibetans in the diaspora use the application. Overseas Tibetans or anyone with family or relationships associated with Tibet tend to download the messaging app to stay in contact since other global social media applications are banned in the region. Tibetans who want to communicate with their relatives have no other choice but to use this means of contact.
In the eight years since Tencent debuted WeChat, it has become the dominant social networking platform in China as a whole, including in Tibet. The app has grown into an internet behemoth with over 1 billion registered users worldwide and 902 million daily users. Last year, 45 billion messages were being sent on the platform every day, 18 percent more than in 2017. The reason behind this meteoric rise is the official ban on global social media platforms in China, aided both by censorship of foreign apps – WeChat’s competitors — and subsidies from the Chinese government. This also means that WeChat’s information technology services and software are fundamentally insecure. The Chinese government claims sweeping powers over any matter considered relevant to China’s national security and pressures Chinese firms not only to censor content but when needed, hand over user data.
Yet for many Tibetans, mobile apps like WeChat have become indispensable in their social life. News and information spread like wildfire on WeChat and Facebook feed, even as the mainstream media struggles to catch up with the pace.
In an interview with Tibetans recently arrived in India, one woman told me, “WeChat is set to become more obligatory in the daily lives of many Tibetan people.” At the same time, there is scrutiny of WeChat, which has been linked to an alarming rise in arrests of Tibetans. That, combined with the implementation of the recent cybersecurity laws, makes many Tibetans practice self-censorship on WeChat: discussing more social matters and reposting and forwarding messages that are nonpolitical.
This Tibetan told me that she realized her phone was tapped, and her calls and text messages were under surveillance. Before she left Tibet, the Internet Security Bureau surprised her with their ability to repeat her words and voice messages precisely when they called her in for interrogation.
WeChat in Exile
In every nook and corner of Tibetan communities in India, a large number of Tibetans are becoming addicted to Tencent apps, which they use extensively. People glued to their phone screens are a common sight, and many are sending voice or video messages, playing PubG, or using other functions to communicate. The popularity of WeChat stems from the ease of use, as well as the fact that voice messages do not require literacy in Tibetan. This means that Tibetans who may not be able to read Tibetan can still participate in groups and share their views and ideas confidently.
In a field survey with 550 participants from across India conducted by the author in 2018, 70.90 percent of Tibetans reported using the WeChat app extensively to connect with their family in Tibet, diaspora and abroad. And WeChat is reportedly only gaining popularity in Tibetan communities in exile.
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Fig 1. The most popular social media platforms among Tibetans. Data from author field survey.
A Tibetan roadside vendor at McLeodganj explains:
My parents are in Tibet and calls are expensive. Being deprived of formal education, I was introduced to software called WeChat by my friend in 2012. I found it is just user-friendly and does not necessarily require a fast internet connection and literacy. Since then I have been using this application. I can hold a button and talk to my family and relatives in any way at any time. I can get updates on many news and information. I even joined some chat groups and actively participated during the 2016 Tibetan election by airing my views. 
 But I strongly believe that I am under surveillance since the application is made in China. I rarely talk about and post any political-related messages and images on my feed.
Another Tibetan man I spoke to explained to me how his family in Tibet would talk with him on WeChat almost daily. But surprisingly, one day he found that he had been removed from the family group chat and that his parents had blocked him without any further explanation. He was notified that they were changing their profile pictures and status on WeChat but was unable to send a message or get in touch with them thereafter. This incident has left him with questions — he assumes that the Chinese cyber police might have warned his family against contacting someone outside of Tibet.
WeChat and Beijing
Tencent has officially denied any government involvement in privacy matters several times. It is, however, an accepted reality that Chinese officials censor and monitor WeChat users. WeChat also states in its privacy policy that it may share users’ data with “government, public, regulatory, judicial and law enforcement bodies or authorities” to “comply with applicable laws and regulations.” On a technical level, thus, WeChat does not offer users much protection against government surveillance. Cases of Tibetans being arrested for circulating messages that have been deemed politically sensitive evince this.
As a company based in China, WeChat is subject to state laws on content control, and while WeChat claims to be end-to-end encrypted, there is significant evidence to suggest that client-side censorship based on keyword and surveillance is prevalent, including erasing messages that are deemed politically sensitive issues.
One Tibetan girl, who went from Lhasa to study abroad in Europe, told me why she quit WeChat. When she was at home, she created a chat group and invited 30 of her classmates on it for a dinner party. Soon after, to her horror, she was called in by government officials for severe interrogation and warned against creating any future chat groups for classmates. Later, out of frustration with the lack of privacy, she eventually quit WeChat. She further explains, “I felt insecure after the interrogation and became very cautious. I realized that the Chinese apps are absolutely not safe.”
The problem is larger than WeChat. In some villages in Tibet, police are taking away people’s phones and secretly installing an app that extracts data from emails, texts messages, and contacts. The surveillance app searches for information on a range of material, including literature by the Dalai Lama and messages that are deemed politically sensitive.
Tibet continues to witness a severe clampdown on WeChat, part of a broader crackdown on social media throughout China. Users face the threat of imprisonment if they are found responsible for “online rumors.” China has been cracking down hard on WeChat users who demonstrate sympathy and support for the Tibetan cause and blocking any avenues for the spread of relevant information. Restrictions and fines have thus been on rising for sharing “illegal” content on WeChat.
In addition to the notorious firewall, the government can censor specific words to try and control the narrative of any given incident by pushing their own agenda and restricting citizens’ freedom of expression. However, many Tibetan and Chinese netizen use images and memes, in particular, to portray a serious topic in a lighthearted manner and further increase the spread of information.
“Fake News”
The influx of information has led to a preponderance of news about conditions in Tibet. However, the catch is that false rumors are hard to tell apart from real news. Due to the security risks involved, it is difficult to validate news on Tibet, which primarily comes by way of social media.
The spread of “fake news” has become a global concern. False, misleading, or confusing online content created by fake accounts can harm the unity and harmony of any society. Unfortunately, lies and rumors are often taken seriously, and baseless allegations among Tibetans have the serious potential to affect the struggle to advocate the cause of Tibet.
Through my research, I found that some of the key factors behind growing paranoia and possible divisions in the Tibetan movement are lies and unverified rumors created by many fake accounts on popular social media outlets like WeChat and Facebook. These platforms raise concerns surrounding the dissemination of false or misleading information, as they lack the gatekeeping and verification processes that traditional media have. The convergence of traditional and new media as a means of information dissemination has raised questions regarding where to draw the line between regulation and censorship, and how to balance freedom of expression with inflammatory and provocative speech.
While enjoying the benefits of WeChat, we should be wary of the negative effects. In short, while WeChat has become and continues to be a popular medium for social interaction and bridging private and public lives, the safety of the application and security of shared content remain a legitimate concern for everyone.
Tenzin Dalha is a research fellow at the Tibet Policy Institute, doing research on Chinese cybersecurity policy and the social media landscape of Tibetan society.
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Friday, July 12, 2019

TIBETAN NATIONALISM AND TIBETAN IDENTITY

'TIBETAN NATIONALISM’. ‘THE LUNG OF LHASA' BREATHES TIBETAN AIR

'THE LUNG OF LHASA' BREATHES TIBETAN AIR FOR THE LAND AND ITS DENIZENS SHARE THE TIBETAN IDENTITY.

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Lhalu wetland, 'The Lung of Lhasa' breathes Tibetan air.

Rudranarasimham Rebbapragada
SPECIAL FRONTIER FORCE

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Lhalu wetland, 'the Lung of Lhasa' in Tibet

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Common redshank is seen at Lhalu wetland in Lhasa, June 27, 2019. Lhalu wetland national nature reserve is known as "the Lung of Lhasa". (Xinhua/Zhang Rufeng) 
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Wild ducks swim at the Lhalu wetland in Lhasa, June 26, 2019. Lhalu wetland national nature reserve is known as "the Lung of Lhasa". (Xinhua/Zhang Rufeng) 
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A night heron is seen at Lhalu wetland in Lhasa, June 26, 2019. Lhalu wetland national nature reserve is known as "the Lung of Lhasa". (Xinhua/Zhang Rufeng)
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Common redshanks are seen at Lhalu wetland in Lhasa, June 26, 2019. Lhalu wetland national nature reserve is known as "the Lung of Lhasa". (Xinhua/Zhang Rufeng) 
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Common redshank flies over Lhalu wetland in Lhasa, June 26, 2019. Lhalu wetland national nature reserve is known as "the Lung of Lhasa". (Xinhua/Zhang Rufeng)
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Photo taken on June 27, 2019, shows the view of the Lhalu wetland in Lhasa. Lhalu wetland national nature reserve is known as "the Lung of Lhasa". (Xinhua/Zhang Rufeng)
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A brown-headed gull flies over Lhalu wetland in Lhasa, June 27, 2019. Lhalu wetland national nature reserve is known as "the Lung of Lhasa". (Xinhua/Zhang Rufeng)
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Tibetan Nationalism and Tibetan Identity. The Lung of Lhasa breathes Tibetan air.


 

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