LOVE COUNTERACTS VIOLATION OF NATURAL FREEDOM IN TIBET

 

 

LOVE COUNTERACTS VIOLATION OF NATURAL FREEDOM IN TIBET

 

 

 

LOVE COUNTERACTS VIOLATION OF NATURAL FREEDOM IN TIBET

Natural Science such as Physics and Chemistry describe Four Fundamental Forces and Four Fundamental Interactions. These are, 1. The Strong Nuclear Force, 2. The Weak Nuclear Force, 3. Electromagnetism, and 4. Gravitation.

I describe 'LOVE' as Fifth Fundamental Force to account for existence of Life on planet Earth. Love acts as Force of Compassion to sustain Life. Love also acts as Force to counteract violation of Natural Order, Natural Balance, Natural Equilibrium, and Natural Freedom.

Biology describes Biotic Interactions as Intraspecific, and Interspecific Interactions. The characteristics of Biotic Interactions are described using terms such as Mutualism, Symbiosis, Commensalism, and Parasitism. All these Biotic Interactions depend upon performing actions that are guided, sequential, purposeful, and goal-oriented.

People's Republic of China or Red China is governed by political doctrine called Communism which provides rule or governance by a One-Party political structure which lays emphasis on the requirements of State rather than on Individual Liberties. Communist State plans and controls all aspects of economy apart from social, cultural, and religious aspects of all Individual State Subjects. Communist State sponsors Violence to establish tyranny or totalitarian regime. Communist Policy or Doctrine demands use of power or authority by Party and State to oppose Natural Rights and Natural Freedom entitled to citizens.

Red China, in pursuit of its State Policy of Military Expansionism, made an unprovoked attack on Tibet in 1950. Red China uses her Military Power or Force to threaten, to harm, to cause pain, to give misery, to bring misfortune, and to create trouble in the lives of Tibetans to force them live under State-sponsored Occupation, Repression, Suppression, and Subjugation.

Natural History of Tibet reveals that Nature uplifted Tibet using massive force of Collision generated by Indian landmass northwards thrust into Asian Continent. This Natural Event created Natural Condition that sustains Natural Freedom experienced by denizens of Tibet. Red China's military occupation of Tibet fundamentally opposes Nature's Plan for Tibet.

Red China violated Natural Order that shapes Tibetan Existence. In my analysis, Love acting as Fundamental Force will counteract Red China's Violation by using Force/Power/Energy that has been shaping and conditioning planet Earth over billions of years of its existence.

 

Rudranarasimham Rebbapragada

DOOM DOOMA DOOMSAYER

PINK HEARTS CAN'T CONCEAL REPRESSION IN TIBET PROPAGANDA - HUMAN RIGHTS WATCH

Clipped from: https://www.hrw.org/news/2017/06/13/pink-hearts-cant-conceal-repression-tibet-propaganda

New Campaign Aimed at Increasing Loyalty to Party, China

To many people’s ears the phrase “Four Loves” probably invokes images of a pop music act or a self-help philosophy – not an authoritarian regime’s latest campaign for political loyalty. But the Chinese Communist Party is once again deploying gentle terms to conceal its suppression of human rights.

A photo showing children from primary schools in Lhasa, the capital of Tibet, “speaking [their] hearts to Grandpa [President] Xi" as part of the “Four Emphases and Four Loves” campaign.  

© vtibet

Tibet, a region known for systemic, state-sponsored human rights violations, is now awash with posters celebrating the “Four Emphases and Four Loves.” The campaign requires people to “Love the core by emphasizing the Party’s kindness/Love the motherland by emphasizing unity/Love your home by emphasizing what you can contribute/Love your life by emphasizing knowledge.”

Translation: don’t criticize policies or officials and do show gratitude and loyalty to “the core” – the CCP and its leader Xi Jinping. The only way to “love the motherland” is to oppose anything that threatens “unity,” which certainly includes substantive criticism of the Party or the state or any discussion of independence or increased autonomy. And to be a “good citizen” is to focus one’s efforts on what you can “contribute” – but implicitly it’s up to the Party to decide what can or cannot be contributed.

It’s also never too early to start indoctrinating people in this mindset: photos from primary schools in Lhasa, the capital of Tibet, show children “speaking [their] hearts to Grandpa [President] Xi.” One is captioned, “The words of the heart spelled out in…small notes.”

Campaigns for Tibetans’ hearts and minds seem almost tragic against the backdrop of repression there. In recent years authorities have reshaped the region’s economy in a manner that suits the central government and effectively excludes Tibetans from decision-making – and in the case of some nomadic communities leaves them demonstrably worse off. 

Authorities remain suspicious of Tibetans’ loyalties, and have also radically expanded the security and surveillance apparatus, and methodically inserted state control into all aspects of religious practice. Meanwhile, Tibetans – and many others across China – have virtually no ability to help develop, change, or object to the policies that profoundly affect their lives.

Propaganda – no matter how treacly, and no matter how many pink hearts deployed – is unlikely to generate the kind of loyalty or respect Chinese authorities seem to want from Tibetans. Respect for Tibetans’ human rights, on the other hand, might go a long way towards that goal.

 

 

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